INCOMPATIBLE DEPLOYMENT: THE NON-CREATIVE DESTRUCTION OF THE HUMAN CONSTRUCTIONS
DOI:
https://doi.org/10.52846/afucv.v1i53.73Keywords:
destruction, ontology of the human, sustainability, telos, wasteAbstract
The sketch of this somehow odd environmental philosophy topic is made from the standpoint of ontology of the human. This perspective is heuristic to more than the specific material domain discussed here. Indeed, many times we feel that the analysis of the couple construction-destruction is metaphorical, sending us to a lot of rich experience of this relationship and its meanings. The thesis is that a main cause of the present global unsustainability, leading to major risks for the human civilisation, is the absurd destruction of the material domain of the artificial world. It is the result of the unsustainable frensy of capitalist development for private profit and is pendant of the destruction of natural biodiversity and resources. The focus is on immobile constructions, they are the working model, including for the attitude towards mobile artificial objects. The significance of destruction and the hypothesis of creative destruction are decomposed with the concepts of form, telos, validity, intention, and difference between the evil and the necessary: thus, exceeding the legitimation of fatalism: “destruction as price
and precedence of construction”, and “equivalence of all types of destruction”. On the contrary, criteria of (both construction and) destruction are presented. Similarly, a holistic approach, surpassing their isolated consideration. They influence the surrounding “near space” and, through local/specific areas, the global environment, on both short intervals and long terms. The logic of bioeconomy is thus their suitable treatment. It is consonant with its legal basis, a “natural contract” sparing the natural resources and equilibria and the world civilisation. Destruction of the material human constructs as an essential element of unsustainable development signals the constitutive intertwining of the immediate, the substantive condition of the human life with the ideas of transcendence and aspiration to the lasting.